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Synopsis[ edit ] In Judaism , Samuel and Kings are each counted as one book. In addition, twelve relatively short prophetic books are counted as one in a single collection called Trei Asar or "The Twelve Minor Prophets ". They contain historical narratives that begin immediately after the death of Moses with the divine appointment of Joshua as his successor, who then leads the people of Israel into the Promised Land, and end with the release from imprisonment of the last king of Judah.

Treating Samuel and Kings as single books, they cover: In execution of this order Joshua issues the requisite instructions to the stewards of the people for the crossing of the Jordan; and he reminds the Reubenites, Gadites, and the half of Manasseh of their pledge given to Moses to help their brethren. The book essentially consists of three parts: The history of the conquest of the land 1ó The allotment of the land to the different tribes, with the appointment of cities of refuge, the provision for the Levites 13ó22 , and the dismissal of the eastern tribes to their homes.

The farewell addresses of Joshua, with an account of his death 23, The Main Text 3: The period of the life of Saul prior to meeting David 1 Samuel 8: An appendix of material concerning David in no particular order, and out of sequence with the rest of the text 2 Samuel A conclusion of sorts appears at 1 Kings , concerning Solomon enacting a final revenge on those who did what David perceived as wrongdoing, and having a similar narrative style.

While the subject matter in the Book s of Samuel is also covered by the narrative in Chronicles , it is noticeable that the section 2 Sam. Chapters 36ó39 provide historical material about King Hezekiah and his triumph of faith in God.

This section is seen by Jews as describing an actual king, a descendant of their great king, David, who will make Judah a great kingdom and Jerusalem a truly holy city.

The prophecy continues with what some scholars [4] [5] have called "The Book of Comfort" which begins in chapter 40 and completes the writing. In the first eight chapters of this book of comfort, Isaiah prophesies the deliverance of the Jews from the hands of the Babylonians and restoration of Israel as a unified nation in the land promised to them by God. Isaiah reaffirms that the Jews are indeed the chosen people of God in chapter 44 and that Hashem is the only God for the Jews and only the God of the Jews as he will show his power over the gods of Babylon in due time in chapter Scorn for the sins of Israel, consisting of seven sections, 1.

A general review of all nations, foreseeing their destruction, in two sections, 1. Two sections picturing the hopes of better times, 1. The conclusion, in two sections, 1. In Egypt, after an interval, Jeremiah is supposed to have added three sections, viz. The main Messianic prophecies are found in They cover the period of about 30 years. They are not in chronological order.

Modern scholars do not believe they have reliable theories as to when, where, and how the text was edited into its present form.

Judgment on Israel ó Ezekiel makes a series of denunciations against his fellow Judeans 3: The symbolic acts, by which the extremities to which Jerusalem would be reduced are described in Chapters 4 and 5 , show his intimate acquaintance with the Levitical legislation.

See, for example, Exodus

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